Misunderstanding Islam: A Response to Inflammatory Rhetoric in The Catholic Herald

The Catholic Herald is a London-based Roman Catholic monthly magazine, established in 1888. It claims to have approximately 565,000 online readers per month, with printed copies distributed across the UK, the US, and the Vatican. It was not a publication I was familiar with until today.

The article by Gavin Ashenden, published in The Catholic Herald this week, is deeply troubling—not only in its criticism of King Charles III’s recognition of Ramadan but also in its use of inflammatory language about Islam and the Prophet Muhammad (peace be upon him). Such rhetoric misrepresents both Islamic teachings and the King’s role as a leader in a diverse, multi-faith society. It is, quite simply, offensive.

The article’s assertion that King Charles is prioritising Ramadan over Lent is misleading. Acknowledging one religious observance does not mean neglecting another. The King has a longstanding commitment to interfaith dialogue. He is soon due to visit Pope Francis, showing his continued respect for Christianity. Recognising the importance of the sacred month of Ramadan fosters inclusivity and harmony, which should be celebrated, not criticised.

More offensively, the article refers to Prophet Muhammad (peace be upon him) as a “warmonger,” an unjust and inflammatory characterisation. The Prophet’s life was defined by mercy, justice, and reconciliation. While he defended his community when necessary, he consistently sought peace, as demonstrated by treaties like the Constitution of Medina. Such misrepresentations only serve to fuel division and misunderstandings between faith communities.

Furthermore, the timing of this offensive rhetoric makes it even more unacceptable. Ramadan is the holiest month in Islam, a time of deep spiritual reflection, worship, and heightened devotion to God. To use this sacred period to attack Islam and its Prophet is particularly disrespectful and shows a disregard for the values of mutual respect and coexistence that should define interfaith relations.

Additionally, the suggestion that Muslims worship a “different God” reflects a fundamental ignorance of theology. Islam, like Christianity and Judaism, is an Abrahamic faith, worshipping the same One God. The misconception that Muslims follow a separate deity ignores the deep historical and theological connections between these traditions.

Might I also take the opportunity to remind Mr. Ashenden that Pope Francis, the current Pope of the Roman Catholic Church, has consistently spoken about Islam in a spirit of dialogue, respect, and interfaith cooperation. Indeed, in 2013, he wrote: “We must never forget that they [Muslims] ‘profess to hold the faith of Abraham, and together with us they adore the one, merciful God.’” He has also spoken against anti-Muslim hatred, urging people not to judge Islam based on the actions of extremists.

Sadly, by using divisive language and perpetuating harmful stereotypes, the article undermines efforts towards interfaith respect and unity. If we are to build a just and peaceful society, we must reject inflammatory rhetoric and instead encourage mutual understanding between all faiths, especially during sacred times of worship and reflection.

I would recommend that Mr. Ashenden seek out a knowledgeable Religious Education teacher and consider attending some classes on Islam.

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